[This is the text of a talk I delivered for the Next Wave Festival in Melbourne, on the subject of cities, protest and the occupy movement.]
1. Take control of (a place, especially a country) by military conquest or settlement.
To enter and stay in (a building) without authority and often forcibly, especially as a form of protest.
In the souvenir photograph
You stand in the middle of a street of three quarter scale plasterboard skyscrapers
Cracks spider across the painted windows
And gas-controlled fires blaze from the skeletons of cars
There is smoke
And the glow of sirens
From the photograph you can see that the camera has been positioned low and at an angle
To mimic the look of a shot taken quickly on a mobile phone
You are in the centre of the picture surrounded by a number of other visitors
You are all in flip flops
Cameras are hung around your necks
In the distance a line of riot officers
are walking towards you
banging their shields
You can’t see their faces
fireworks fizz behind them
You are all smiling
You are chanting
You strike poses
Arms out like wings
Someone holds a sugar glass beer bottle flung way back over one shoulder
like the beginning of a tennis serve
Someone has taken their t-shirt off and tied it over their nose and mouth
You are all laughing
The riot officers are coming closer
This is the part just before the part where you get arrested
You could have kept running
Tried to lose them on a neighbouring street
But you had advanced booked tickets to a matinee of Les Miserables
And that was way on the other side of the park
It really was the best day ever
Only a few weeks after the photograph was taken
the attraction was shut down
A few tourists
Maybe a little the better or worse for alcohol
and pumped up by the carefully mixed soundtrack
of alarms and shouts and explosions
broke free of the attraction’s scaled down streets
and started to smash windows and set fire
to fast foods restaurants and gift shops
in nearby areas of the resort
The tourists were quickly apprehended
and dealt with severely
But after an internal inquiry
It was decided that it was probably safer to shut down the attraction altogether
2. To fill or take up (a space
The second photograph is a photograph of a city
and though I don’t have time to describe to you
the exact details of what the photograph contains
I’m sure you can imagine
There are probably skyscrapers
and many-floored apartment blocks
rising like waves out of a sea of smaller buildings
There might be parks and train stations
city squares, football fields, theatres, libraries,
old warehouses occupied by artists and people
who like to think of themselves as artists
churches with spires
a town hall with pillars
This is not an image of the city that we have taken
This is an image of the city that we are being sold
An image that conforms to old ideas of what makes a city
ideas like property
And consequently It is an image that assumes a certain way of fighting
A certain form of resistance
None of the spaces in this photograph are really public any more
If they ever were
These spaces are purchased and commodified
They are privatised
Policed by CCTV cameras and people in uniforms or lanyards
It is a panopticonic theme park city
made of buildings and the space between buildings
The only real public space left in the city is the one space
you definitely can’t see in this photograph
And that is the space it occupies in time
3. To fill or preoccupy (the mind)
You turn both the photographs over
and on the back of them
you start to write
and what you write
We have become very good
at thinking of art
as something that occupies time as well
or maybe rather than
And thanks to the likes of
and many others
We have developed a vocabulary
To think and talk
about how art occupies time
And how else it might occupy time
How it might occupy us
Can we now do the same for protest?
Can we find a new way of thinking and speaking about resistance?
A way of thinking that is not constrained by space.
That is not limited to squares and libraries and theatres.
To acts of physical occupation.
Can we instead imagine what a kind of protest that might occupy time rather than space?
A vocabulary of everyday resistance.
and habitual practices.
Acts of defiance that embed themselves in the rituals and routines of day to day life.
An occupation of our quotidian occupations.
I want to believe in a new kind of protest that exists in the only spaces that are still authentically free.
A new kind of protest for a city that is not made of streets and buildings
But made up of all the things that we might be doing at any given moment.
This is what I want to believe in.
And after you’ve written this
You fold up the photograph
And conceal it like a magician’s playing card
in the palm of your hand
ready to be slipped ever so delicately
into the bag
or the pocket
of the person sitting next to you.